By Keith Randell; Roger Turvey;
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Extra info for Access to History. Henry VIII to Mary I: Government and Religion, 1509-1558
Certainly, he did not remain the same. In some things he changed as a result of his experiences or of the passage of years: in others he became more entrenched as his conﬁdence grew and as some of the uncertainties and ﬂexibilities of youth disappeared with the progression through middle age to, what was for the period, old age. Thus, over the course of his entire reign he was that mixture of constancy and change, consistency and contradiction that should realistically be expected of most people.
There was no danger that Henry VIII would fall into the same trap. He happily accepted that work was generally something that was done by servants, while masters devoted their time to activities that better beﬁtted their status. In the case of kings this was performing grand deeds, whether in court, sport or battle. It was acceptable to strive mightily in such endeavours, but other affairs were to be taken lightly and with studied casualness. If servants were well chosen, their supervision should require a minimum of effort.
It is merely to argue that Henry was in no sense the sexual predator that he has sometimes popularly been made out to be. But this was not because he had any moral objection to promiscuity, or any belief that he should be faithful to his wife of the moment. He was just not very interested in women. In fact, some historians have claimed that he viewed them as little more than childbearing machines. 30 | Henry VIII to Mary I: Government and Religion 1509–58 Catherine of Aragon As the years passed Henry’s concern about his lack of legitimate sons became an obsession.
Access to History. Henry VIII to Mary I: Government and Religion, 1509-1558 by Keith Randell; Roger Turvey;