By John Clammer
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Language didn't evolve in simple terms within the far-off earlier. Our shared figuring out of the meanings of phrases is ever-changing, and we make awake, rational judgements approximately which phrases to take advantage of and what to intend through them on a daily basis. making use of Darwin’s idea of “unconscious synthetic selection” to the evolution of linguistic conventions, Daniel Cloud indicates a brand new, evolutionary reason behind the wealthy, complicated, and constantly reinvented meanings of our phrases.
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Extra info for Anthropology and Political Economy: Theoretical and Asian Perspectives
Luxury goods, however, such as tobacco and salt, depend on the initiative of each individual. As for actual wealth-feathers, shells, pigs - the material basis for ceremonial acts and for access to women, these are controlled by the elders ofthe families and the important men (bosboi), whose prestige and power they symbolize. But this inequality does not signify at all that there is exploitation of some by others. 26 A second group of points arises from the clarification of the concept of the 'mode of prod uction' , one of the mos t overused and uncritically employed concepts in the vocabulary of economic anthropology.
M. Godelier, Rationaliry and Irrationaliry in Eeonomies (London, 1972), p. 275. 27. See Terray, Marxism and 'Primitive' Soeieties, pp. 97-8 and Clammer, 'Economic Anthropology and the Sociology ofDevelopment', pp. 223-4. 28. , pp. 140-1. 29. , p. 147. 30. , p. 148. 31. See L. Dumont, Homo Hierarehicus (London, 1970) for an interesting viewpoint on the question ofhierarchy. 32. G. Godelier, in Les Temps Modernes, 1965; Dupre and Rey, 'Reflections on the Pertinence ofa Theory ofthe History ofExchange', p.
The monograph containing the deliberations ofthe Association of Social Anthropologists on the subject of economic anthropology4 reveals in a very clear and synthesised form the nature of those limitations. These may be summarised as follows: (i) a preoccupation, not with 'technical' economics itself, since none of these anthropologists appears to know any, but with the worrying questions of either why no anthropologists have bothered to learn any, or wh at the possible implications of such 'technical' economics might be for economic anthropology, if any anthropologists did know any; (ii) an overriding concern with the relationships of the two disciplines, but on the basis of an acceptance ofthe present problematics ofthe two.
Anthropology and Political Economy: Theoretical and Asian Perspectives by John Clammer