Anthropology in the Mining Industry: Community Relations by Glynn Cochrane PDF

By Glynn Cochrane

ISBN-10: 331950309X

ISBN-13: 9783319503097

ISBN-10: 3319503103

ISBN-13: 9783319503103

This booklet outlines how Rio Tinto—one of the world’s biggest miners—redesigned and rebuilt relationships with groups after the rejection of the corporate in the course of Bougainville’s Civil battle. Glynn Cochrane remembers how he and co-workers applied their education as social anthropologists to assist the corporate to earn an management popularity and aggressive company virtue by means of developing the case for long term, at the floor, smoke-in-the-eyes interplay with humans in neighborhood groups around the globe, regardless of the attraction of maximal potency recommendations and speedier, more straightforward solutions. rather than utilizing ready-made, formulaic toolkits, Rio Tinto trusted neighborhood practitioners to attempt to deal with neighborhood personal tastes and cultural transformations. This quantity offers a step by step account of the way mining businesses can use social anthropological and ethnographic insights to layout methods of operating with neighborhood groups, specially in occasions of upheaval.

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Extra resources for Anthropology in the Mining Industry: Community Relations after Bougainville's Civil War

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It probably did not occur to many observers that the PNG government, which had somewhat recklessly imposed a naval blockade and invaded the island thereby causing a great deal of death and suffering, would eventually emerge from the conflict without any need to provide compensation to Bougainville while all the local parties—Panguna, ABG, and the PNG government—would unite in implying that Rio Tinto was the villain. Environmental Degradation The 1990s produced a number of high-profile environmental incidents— Ok Tedi in PNG, Marcopper in the Philippines, toxic chemicals released near a World Heritage site in Spain, red mud from aluminum smelting reaching the Danube in Hungary—all of which suggested that miners had a rather casual attitude toward environmental protection (Annex A).

Cambridge: Cambridge University Press. Skalnik, Peter. 1989. Lihir Society on the Eve of Mining Operations: A Long Term Project for Urgent Anthropological Research in Papua New Guinea. Bulletin of the International Committee on Urgent Anthropological Research, Nos. 32–33. Vienna: UNESCO. West, Richard. 1972. River of Tears: The Rise of the Rio Tinto Zinc Corporation Limited. London: Earth Island. Worsley, Peter. 1964. The Trumpet Shall Sound. London: Methuen. 2 The image of a large mining company destroying the cultural heritage of small groups of indigenous people was vigorously promoted by a number of NGOs.

Despite legislative protection, the treatment of Indian groups had been horrific, involving mistreatment, neglect, and threatened annihilation. 3 The symbol of their cause was the comarca, which since 1972 had been a constitutionally protected area within which Indian land rights had to be respected. If the comarca was respected and not put to one side because of mining, then all would be well. 4 The area was on the continental divide in the Province of Chiriquí, 260 miles west of Panama City. The copper deposit was located in mountainous terrain, steep slopes, and generally nutrient-poor soil with high rock content—characteristics that make farming difficult.

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